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The Great Antecedent: A.W Tozer

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I read and mediated on this Tozer piece this morning…. It comes from his book "The Divine Conquest" I have always said that God is always previous, that He is the first of all moves in life; Tozer ruminates on this as looks at the "unbeginning One." Grab some coffee (Tozer blend ) read, and ask yourself just how large a concept of God do you have, how you experience Him is limited by your concept of Him.

Monty

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The Great Antecedent

For all things God is the great Antecedent. Because He is, we
are and everything else is. He is that "dread, unbeginning One,"
self-caused, self-contained and self-sufficient. Faber saw this when he
wrote his great hymn in celebration of God's eternity.

Thou hast no youth, great God,

An Unbeginning End Thou art;

Thy glory in itself abode,

And still abides in its own tranquil heart:

No age can heap its outward years on Thee:

Dear God! Thou art Thyself Thine own eternity.

Do not skip this as merely another poem. The difference between a
great Christian life and any other kind lies in the quality of our
religious concepts, and the ideas expressed in these six lines can be
like rungs on Jacob's ladder, leading upward to a sounder and more
satisfying idea of God.

We cannot think rightly of God until we begin to think of Him as
always being there, and there first. Joshua had this to learn. He had
been so long the servant of God's servant Moses, and had with such
assurance received God's word at his mouth, that Moses and the God of
Moses had become blended in his thinking, so blended that he could
hardly separate the two thoughts; by association they always appeared
together in his mind. Now Moses is dead, and lest the young Joshua be
struck down with despair, God spoke to assure him, "As I was with Moses,
so I will be with thee." Moses was dead, but the God of Moses still
lived. Nothing had changed and nothing had been lost. Nothing of God
dies when a man of God dies.

"As I was—so I will be." Only God could say this. Only the Eternal
One could stand in the timeless I AM and say, "I was" and "I will be."

Verse

"No one will be able to stand up against you all the days of
your life. As I was with Moses, so I will be with; I will never leave
you nor forsake you." Joshua 1:5

Thought

We cannot think rightly of God until we begin to think of Him
as always being there, and there first.

Prayer

Let us think rightly of You, Lord, by realizing that You have
always been there and that You were there first.

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Magnificent: U2…

I ran across this video compiled and set to the song Magnificent by U2…great song, and some great visuals. Enjoy!

Monty

http://www.tangle.com/flash/swf/flvplayer.swf

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From The Poet’s Heart


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Poetry has a way of working deep, interpreting the language of the soul. In many ways, prayer is a form of freestyle poetry, as is song. A life-lived in honesty is visual poetry, containing all the beauty and ash of life. While I was reading this morning, the following verse became a translator of the heart. I sense and see in it's words how the song of our life, whether well-sung, or not, caught God's ear, it's melody drew Him, and He came near…breathe and read…

Dei Gratia,

Monty

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You came
down from your throne and

Stood at
my cottage door.

I was
singing all alone in a corner,

And the
melody caught your ear. You

Came
down and stood at my cottage door.

Masters
are many in your hall, and

Songs
are sung there at all hours. But

The simple
carol of this novice struck

At your
love. One plaintive little strain

Mingled
with the great music of the

World,
and with a flower for a prize you

came
down and stopped at my cottage

Door.

 

~Rabindranath
Tagore


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Being and Doing

Shutterstock_42810049 I love it when people take the prophet Micah's words seriously. In chapter six of his book in the Hebrew Bible, Micah reveals the traits that God is looking to be demonstrated by a man or a woman…His criteria indicate whether or not their heart is in alignment with His.


He has showed you, O man, what is good.
       And what does the LORD require of you?
       To act justly and to love mercy
       and to walk humbly with your God. (Micah 6:8)

There is a two-fold path in that thought. First there is a doing act, yes? God says it is good when we act justly. There are actions of justice that God loves to see us perform in His name, and in His Spirit. To engage in helping humanity…to make a difference in the lives of people…to act in a way that is compassionate and just, or right.

This right action has a source. The source is love. He continues and notes that the person who makes God smile also loves mercy. Isn't that an interesting way to put ity? To, "love mercy?" Why didn't God say through Micah that we should also act merciful,, or show mercy? That would seem to fit with the first thought of acting justly. Yet, He notes that we should move towards mercy, but we move to mercy through the conduit of love. 

When we are bitten by love, there is nothing that we won't do for the focus of that love. Men and women have been scaling mountains and doing some of the strangest things since the beginning of time in the name of love. Love is the pinnacle of our emotions, it is the highest action in the human arsenal.

There have been wars fought and won over love…The greatest sacrifice the world has ever experienced was done for you in Christ out of God's great love.

I sense that God knows that if we came to a place where we actually loved mercy, not merely for our own sake, but towards others, this world would be a radically different place. Micah didn't note that we are to only love mercy for some issues or towards some people…that would be easy. Rather Micah is revealing that we are called to have an orientation of love that is demonstrated in mercy…not just showing mercy…but having a heart that loves it, is committed to it…has been transformed and can act in no other way. 

Micah quickly notes that not only are we to have a A heart that loves mercy, but there is another orientation enable action involved…to walk humbly with God. Here he says that God loves a heart that understands the power of humility…a heart that is honest about itself, no pretense, no hiding, complete honesty. That takes an incredible amount of trust that God is good and can be trusted with your flaws, deficiencies, sins and brokenness. That takes a heart that believes that God is for you and will not become the critical parent always asking you to perform or to do better…Here, Micah reveals that the better only comes from a place of total-being with God.

Brother Lawrence, who was a monk in the Carmelite order in France in the 1600's. He wrote a series of letters that have become a classic read called "The Practice of the Presence of God.Somehow, Brother Lawrence was able to authentically examine his heart, life and motives, find the darkness that resided there, yet be able to find the love and grace and mercy of God in His presence.

Most people hide from shame or guilt when they realize that they are not performing well or as they should. Rather than bring those flaws into the light or presence of God or others, they run from the love that they need, and slowly the guilt and shame harden their emotions and they are unable to give or receive love.

Read as brother Lawrence moves between an honest assessment of his heart and the loving presence of God:

"I consider myself as the most miserable of all human beings, covered with sores, foul, and guilty of crimes against my King; moved not sincere remorse I confess all my sins to him. I ask him pardon and abandon myself into his hands so he can do with me as he pleases. Far from chastising me, this King, full of goodness and mercy, lovingly embraces me, seats me at his table, waits on me himself, gives me they keys to his treasures, and treats me in all things as his favorite; he converses with me and takes delight in my countless ways…Although I beg him to fashion me according to his heart, I see myself still weaker and miserable, yet even more caressed by God."

What I see in operation in the church today is a missionality that is separated from the centeredness of being in love with and loved by Christ. We are seeing a large "Doing" movement which is good, but still not what God is looking for. A "Doing" church or person, is merely acting religiously instead of being a living sacrament of an incarnational person.

If we are to move deeper into the kingdom of God, the movement is predicated upon a true relationship of love and not an intellectual to-do list.

In order to love mercy and walk humbly with God, we need to experience a radical transformation of our heart…the Good News is that that is exactly what Christ came to do…a total transformation of your heart so that we could begin to not only do good actions…but have those actions flow from a place of being totally loved and accepted by God. God's unconditional love results is a gift of mercy…when we experience mercy, we begin to love mercy and desire that the world experiences the same liberating and healing presence of God.

Being and Doing; both are necessary, but the doing must flow from the being. When that happens we will all finally experience real love, and when you have tasted that, there is no going back.

Dei Gratia

Monty

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