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From The Poet’s Heart


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Poetry has a way of working deep, interpreting the language of the soul. In many ways, prayer is a form of freestyle poetry, as is song. A life-lived in honesty is visual poetry, containing all the beauty and ash of life. While I was reading this morning, the following verse became a translator of the heart. I sense and see in it's words how the song of our life, whether well-sung, or not, caught God's ear, it's melody drew Him, and He came near…breathe and read…

Dei Gratia,

Monty

*******************

You came
down from your throne and

Stood at
my cottage door.

I was
singing all alone in a corner,

And the
melody caught your ear. You

Came
down and stood at my cottage door.

Masters
are many in your hall, and

Songs
are sung there at all hours. But

The simple
carol of this novice struck

At your
love. One plaintive little strain

Mingled
with the great music of the

World,
and with a flower for a prize you

came
down and stopped at my cottage

Door.

 

~Rabindranath
Tagore


Powerful Prayers Vol. VIII: Kenneth Phifer


Powerful prayers
I Want To Stop Running


Eternal God, you are a
song amid silence,

A voice out of quietness,

A light out of darkness,

A presence in the
emptiness,

A coming out of the void.

You are all of these
things and more.

You are mystery that
encompasses meaning,

Meaning that penetrates
mystery.

 

You are God,

I am man.

I strut and brag.

I put down my fellows

And bluster out assertions
of my achievements.

 

And then something
happens:

I wonder who I am,

And if I matter.

Night falls,

I am alone in the dark and
afraid.

Someone dies,

I feel so powerless.

A child is born,

I am touched by the
miracle of new life.

At such moments I pause…

To listen for a song amid
silence,

A voice out of stillness,

To look for a light out of
darkness.

 

I want to feel a Presence
in the emptiness.

I find myself reaching for
a hand.

Oftentimes, the feeling
passes quickly,

And I am on the run again:

Success to achieve,

Money to make.

 

O Lord, you have to catch
me on the run

Most of the time.

I am too busy to stop,

Too important to pause for
contemplation.

I hold up too big a
section of the sky

to sit down and meditate.

But even on the run,

An occasional flicker of
doubt assails me,

And I suspect I may not be
as important

To the world

As I think I am.

 

Jesus said each of us is
important to you.

It is as if every hair of
our heads were numbered.

How can that be?

But in the hope that it is
so,

I would stop running,

Stop shouting,

And be myself.

Let me be still now.

Let me be calm.

Let me rest upon the faith
that you are God,

And I need not be afraid.

 

Amen

(* from
Kenneth Phifer’s book “A Book of Uncommon Prayer”)

_____________________________________

 

Monty’s Rumination…

 

There truly is not much
for me to say about this prayer. 
The deep, heartfelt words paint a very real tapestry that many will
instantly connect with.

 

When I first meditated on
this prayer, I was at a monastery with some other pastors, and one line
captured my attention more than any other:

 

“I hold up too big a section of the sky to
sit down and meditate.”

 

Even now, those words roll
over me and leave me feeling somewhat uneasy. I’m uneasy because that is very
often how I feel. My biblical theology tells me that it is God who holds up the
sky, but if that is so, why does so much of it seem to depend on me?

 

My  practical theology tells me that it is
impossible for me to hold up a big section of the sky, and that if I think I
am, I need to let it go, but if that is true, why does it seem so many people
and things really do

depend on me?

 

We are forever in the
catch-22 of monergism and synergism, how much is mine and how much is God’s.
When we think that too much depends on us, we posses weary souls, tired feet,
and frazzled emotions. When we think that too much depends on us, we create God
in our own image. When we create God in our own image, there is no one left who
is stronger than ourselves to lift us from the tangled web of living. When we
think too much depends on us, our self-importance creates an ego that fills the
universe, so of course there is no time to relate with a God who is smaller
than we are.

 

Yet, in our over inflated
bigness, Jesus still loves us, still calls us, still waits…

 

As he graciously reminds
me of His power, passion, and presence, I relax, realizing He not only holds up
all of the sky, but He made it too. Then I breathe the final words of the
prayer:

 

“I would stop running, stop shouting, and be
myself. Let me be still now. Let me be calm. Let me rest upon the faith that
you are God, and I need not be afraid.”

 

God has your corner of the
sky,

 

Dei Gratia…Monty

Being and Doing

Shutterstock_42810049 I love it when people take the prophet Micah's words seriously. In chapter six of his book in the Hebrew Bible, Micah reveals the traits that God is looking to be demonstrated by a man or a woman…His criteria indicate whether or not their heart is in alignment with His.


He has showed you, O man, what is good.
       And what does the LORD require of you?
       To act justly and to love mercy
       and to walk humbly with your God. (Micah 6:8)

There is a two-fold path in that thought. First there is a doing act, yes? God says it is good when we act justly. There are actions of justice that God loves to see us perform in His name, and in His Spirit. To engage in helping humanity…to make a difference in the lives of people…to act in a way that is compassionate and just, or right.

This right action has a source. The source is love. He continues and notes that the person who makes God smile also loves mercy. Isn't that an interesting way to put ity? To, "love mercy?" Why didn't God say through Micah that we should also act merciful,, or show mercy? That would seem to fit with the first thought of acting justly. Yet, He notes that we should move towards mercy, but we move to mercy through the conduit of love. 

When we are bitten by love, there is nothing that we won't do for the focus of that love. Men and women have been scaling mountains and doing some of the strangest things since the beginning of time in the name of love. Love is the pinnacle of our emotions, it is the highest action in the human arsenal.

There have been wars fought and won over love…The greatest sacrifice the world has ever experienced was done for you in Christ out of God's great love.

I sense that God knows that if we came to a place where we actually loved mercy, not merely for our own sake, but towards others, this world would be a radically different place. Micah didn't note that we are to only love mercy for some issues or towards some people…that would be easy. Rather Micah is revealing that we are called to have an orientation of love that is demonstrated in mercy…not just showing mercy…but having a heart that loves it, is committed to it…has been transformed and can act in no other way. 

Micah quickly notes that not only are we to have a A heart that loves mercy, but there is another orientation enable action involved…to walk humbly with God. Here he says that God loves a heart that understands the power of humility…a heart that is honest about itself, no pretense, no hiding, complete honesty. That takes an incredible amount of trust that God is good and can be trusted with your flaws, deficiencies, sins and brokenness. That takes a heart that believes that God is for you and will not become the critical parent always asking you to perform or to do better…Here, Micah reveals that the better only comes from a place of total-being with God.

Brother Lawrence, who was a monk in the Carmelite order in France in the 1600's. He wrote a series of letters that have become a classic read called "The Practice of the Presence of God.Somehow, Brother Lawrence was able to authentically examine his heart, life and motives, find the darkness that resided there, yet be able to find the love and grace and mercy of God in His presence.

Most people hide from shame or guilt when they realize that they are not performing well or as they should. Rather than bring those flaws into the light or presence of God or others, they run from the love that they need, and slowly the guilt and shame harden their emotions and they are unable to give or receive love.

Read as brother Lawrence moves between an honest assessment of his heart and the loving presence of God:

"I consider myself as the most miserable of all human beings, covered with sores, foul, and guilty of crimes against my King; moved not sincere remorse I confess all my sins to him. I ask him pardon and abandon myself into his hands so he can do with me as he pleases. Far from chastising me, this King, full of goodness and mercy, lovingly embraces me, seats me at his table, waits on me himself, gives me they keys to his treasures, and treats me in all things as his favorite; he converses with me and takes delight in my countless ways…Although I beg him to fashion me according to his heart, I see myself still weaker and miserable, yet even more caressed by God."

What I see in operation in the church today is a missionality that is separated from the centeredness of being in love with and loved by Christ. We are seeing a large "Doing" movement which is good, but still not what God is looking for. A "Doing" church or person, is merely acting religiously instead of being a living sacrament of an incarnational person.

If we are to move deeper into the kingdom of God, the movement is predicated upon a true relationship of love and not an intellectual to-do list.

In order to love mercy and walk humbly with God, we need to experience a radical transformation of our heart…the Good News is that that is exactly what Christ came to do…a total transformation of your heart so that we could begin to not only do good actions…but have those actions flow from a place of being totally loved and accepted by God. God's unconditional love results is a gift of mercy…when we experience mercy, we begin to love mercy and desire that the world experiences the same liberating and healing presence of God.

Being and Doing; both are necessary, but the doing must flow from the being. When that happens we will all finally experience real love, and when you have tasted that, there is no going back.

Dei Gratia

Monty

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The Book of the Shepherd: Book Review

Shepherd
I was truly hoping to like
this book. I am a fan of the business parable genre as well as using modern day
parables to teach. The Book of the Shepherd sounded like it might deliver a
parable that would affect the way we live.

I quickly glanced at the
book and checked out the jacket credits and thought, “hmm.” Paulo Coelho,
author of “The Alchemist” endorsed it as did James Redfield (author of The
Celestine Prophecy) and even Meredith Vieira (co-host of the Today Show).

The jacket credits,
interestingly enough, had no Christian endorsement. I am not a person who
limits his reading, believing there is something I can learn from everyone, so
I sat down and began reading the smallish book published by Harper Collins.

In a nutshell…an ancient
book is discovered in the house of deceased Professor Orlando Roberts. The new
owner of his house, Joan Davis, finds the ancient scroll and has it translated.
The vellum describes a “New Way” of living, and the journey begins.

The story begins in a small
village where three events transpire that set the book in motion. A young boy
is abused by his father; a shepherd decides to intervene in the domestic
situation, and the young boys sister becomes guardian and is removed from her
home with her little brother. The set-up is a world without grace.

The book moves quickly
through very short chapters as the three travelers are introduced to various
people who have a truth to instill and directions for the next leg of their
journey to help them find a scroll that will reveal this new way of life.

There was never a moment for
me in this fabolic-quest book that I said, “Wow, that was powerful.” The
character development was shallow at best and never really drew me into the
story. At times I thought, “Okay, now maybe we will strike some gold, but alas,
it was always fools gold.

With each new chapter there
was hope for something profound to be spoken or said or revealed, but it never
happened. I felt like the author was trying to write an Alchemistic-esk book,
but fell far short of it on both the content, and the writing.

“The book has no teeth” was the phrase that keep going through my mind…and
then I noted that most of the spiritual maxims that the author brought in were
from Gnostic sources (The Gospel of Thomas), or other New Age writers. The
author wove the Golden Rule (treating others the way you would want to be
treated, reciprocity), with Gandhi’s, “Be the change you want to see”. With
these tow thoughts combined, the author creates a “New Way” for us to journey
on and calls this new way “The Law of Sacrifice.”

The Law of Sacrifice moves
us from the mantra of the Old Testament: An eye for an eye: to the new path of
loving our neighbor as our self. The author garners her concept for the new way
by adapting  St. Francis of
Assisi’s’ “Peace Prayer” and calls that the Law of Substitution.

I love that prayer, my only
wish is that the author would not have changed it, and then given Francis
credit for writing it.

So, save your money. This is
a weak book. Better yet, go and buy a book about St. Francis of Assisi and be
challenged to live a life devoted to the betterment of each other…I’m sure that
will have more teeth than this book!

~M.C Wright