Why is this night different from all other nights?

Interestingly, on the first Passover (Exodus 12), the Hebrew people were commanded to sequester themselves in their homes so that the 10th and final plague (death of the firstborn) would pass-over their homes and spare the the life of their first born sons. This would happen as long as the blood of an unblemished lamb was applied to the door lintel and mantle…The blood would be the sign of deliverance from the plague of the Death Angel.

The Apostle Paul taps into this narrative in 1 Corinthians 5:7 when he states:

Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.”

Passover is a memory of deliverance…

Passover is a reminder that God hears the cries of His people…

Passover invites into the Exodus drama, a movement from slavery to freedom…
from sin to righteousness…from fear to faith…

The Ma Nishtanah,” Why is this night different from all the other nights?” is answered with the ‘Four Questions’

* On all other nights we do not dip vegetables even once, on this night, we dip twice?
* On all other nights we eat both chametz and matzah, on this night, we eat only matzah?
* On all other nights we eat many vegetables, on this night, maror (bitter herbs)?
* On all other nights some eat and drink sitting with others reclining, but on this night, we are all reclining?

With the four questions asked, the food prepared, and the wine ready, we enter into the memory of the Exodus story; not as history, but in solidarity as the familiar story unfolds through symbol, smell, taste and Scripture.

This year I think should ask, “Why is this Passover different from all other Passovers?”
Well, Passover 2020 is different from other Passovers because “it is similar” to the very first one in that we are quarantined in our homes because of a plague (Corona Virus)

Perhaps this Passover is a good time to remember that God is a God of deliverance. A God who hears our cries. A God who is involved with and stands in solidarity with His people. A God who provides the way to freedom and forgiveness. A God who gives us Torah (His Word) so that we can live in such a way that justice, beauty and shalom fill the land.

This is a good Passover to practice and sing  Dayenu…

Dayenu  means “it would have been sufficient” and is a song of gratitude sung toward the end of the seder when the story of the Exodus is retold.

In each stanza, we recall another kindness that G‑d performed for our ancestors and proclaim that it alone would have been reason for celebration.

The following are the fifteen “goodnesses”

If He had brought us out from Egypt, and had not carried out judgments against them Dayenu, it would have been sufficient!אִלּוּ הוֹצִיאָנוּ מִמִּצְרַיִם וְלֹא עָשָׂה בָהֶם שְׁפָטִים דַּיֵּנוּ
If He had carried out judgments against them, and not against their idols Dayenu, it would have been sufficient!אִלּוּ עָשָׂה בָהֶם שְׁפָטִים וְלֹא עָשָׂה בֵאלֹהֵיהֶם דַּיֵּנוּ
If He had destroyed their idols, and had not smitten their first-born Dayenu, it would have been sufficient!אִלּוּ עָשָׂה בֵאלֹהֵיהֶם וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם דַּיֵּנוּ
If He had smitten their first-born, and had not given us their wealth Dayenu, it would have been sufficient!אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם דַּיֵּנוּ
If He had given us their wealth, and had not split the sea for us Dayenu, it would have been sufficient!אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם וְלֹא קָרַע לָנוּ אֶת הַיָּם דַּיֵּנוּ
If He had split the sea for us, and had not taken us through it on dry land Dayenu, it would have been sufficient!אִלּוּ קָרַע לָנוּ אֶת הַיָּם וְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה דַּיֵּנוּ
If He had taken us through the sea on dry land, and had not drowned our oppressors in it Dayenu, it would have been sufficient!אִלּוּ הֶעֱבִירָנוּ בְּתוֹכוֹ בֶּחָרָבָה וְלֹא שִׁקַּע צָרֵינוּ בְּתוֹכוֹ דַּיֵּנוּ
If He had drowned our oppressors in it, and had not supplied our needs in the desert for forty years Dayenu, it would have been sufficient!אִלּוּ שִׁקַּע צָרֵינוּ בְּתוֹכוֹ וְלֹא סִפֵּק צָרְכֵנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה דַּיֵּנוּ
If He had supplied our needs in the desert for forty years, and had not fed us the manna Dayenu, it would have been sufficient!אִלּוּ סִפֵּק צָרְכֵנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן דַּיֵּנוּ
If He had fed us the manna, and had not given us the Shabbat Dayenu, it would have been sufficient!אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן וְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת דַּיֵּנוּ
If He had given us the Shabbat, and had not brought us before Mount Sinai Dayenu, it would have been sufficient!אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי דַּיֵּנוּ
If He had brought us before Mount Sinai, and had not given us the Torah Dayenu, it would have been sufficient!אִלּוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי וְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה דַּיֵּנוּ
If He had given us the Torah, and had not brought us into the land of Israel Dayenu, it would have been sufficient!אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל דַּיֵּנוּ
If He had brought us into the land of Israel, and had not built for us the Beit Habechirah (Chosen House; the Beit Hamikdash) Dayenu, it would have been sufficient!אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה דַּיֵּנוּ
from chabad.org

Dayenu helps me remember that God is good even when things are not going my way or the way I planned.

Dayenu helps me remember that God has given me so much, even if He hasn’t given me that ‘one thing’ that is making me bitter or resentful because I don’t have it.

Dayenu helps me remember that God has given me all that I need to find joy, peace, and love in this life. There is nothing I lack…It’s already in me!

This Passover May you know that God sees you, hears your cries, knows your struggle, and sits in the quarantine with you and will lead you out in due time.

This too shall pass.

Matzah, Maror, Kharoset and a Lazy-Boy

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In the midst of the sights, sounds and smells of Pesach (Passover) a young child stands to recite the Ma Nishtanah:

Why is this night different from all other nights?

  • On all other nights we can eat bread or matzoh. On this night why do we eat only matzoh?
  • On all other nights we can eat all kinds of vegetables. On this night why do we eat only bitter herbs?
  • On all other nights we do not dip our vegetables even once. On this night why do we dip them twice?
  • On all other nights we  eat our meals sitting or reclining. On this night why do we eat only reclining?

Four questions that really serve to answer the bigger question, “Why is this night so different from all other nights?”

As the questions are explained, a growing sense of thankfulness to God is ignited.

The four questions also serve as four paths to connect with God.

Humility is the first step on the path towards God.

Matzoh is not an elaborate or fancy bread. It is thin, looks somewhat strange and has no leaven in it. In haste the Children of Israel made their bread and were ready for God’s escape plan. The larger image here ,though, is of purity. In the Bible, leaven is a metaphor for sin. If we want to journey deeper with God, we start by admitting who we are and seek to become who we are meant to be. This is a humbling journey that reveals the darkness that resides within us. The good news is  that God longs to heal and restore and remove all the effects of sin in our lives.

Most of our energies are spent trying to gather attention, move up in the ranks, get noticed and find success. We want to be on the New York Times best seller list and have a video that goes viral. We want the biggest house, the nicest cars, the most lavish vacations and designer clothes. But the God-hungry long for holiness.

As leaven works through an entire batch of dough, sin affects the totality of our spirituality. When we begin to remove all the leavened (sinful) areas of our life, humility is a natural by-product.. Now we know that we are not “all that” ask God to do His cleansing work in us.

What things are you still trying to control?

What secret sin is robbing you of peace?

What hurt, habit or hang-up is tripping up your efforts to live a godly life?

In humility, we acknowledge our desperate need for God and seek to remove anything in our life that gets between us. This leads to the hard part of the path.

 

Brokenness is the hardest part of the path.

Maror. The bitter herbs are a reminder that the path is often hard, even as life was hard for the Children of Israel. Forced into slavery making bricks to build treasure cities for Pharoah. We make our horseradish sauce from this root, and when you eat a glob of it, you will cry some real tears!

What do you do when life goes sideways on you? How do you handle the sudden loss of a spouse, friend or job?

No one is exempt from pain and struggle. In fact, those fraternal twins are part of God’s process to expand your joy. That probably seems like a strange statement, but it is true. Without resistance muscles cannot grow. Without adversity your virtues are only theories. Without pain you will never know joy. Tears flow in life as a way for your heart to speak about the reality of life, love and loss. If you never cry, you have probably never loved.

Most of the people I know try to avoid pain at all cost…and that is why few people know God. The entrance to His presence is found in humility and brokenness. When you live in a culture that leans towards narcissism over humility and pretending to be someone you are not instead of brokenness, it is hard to know God.

God already knows all your secrets…and He loves you anyway.

God already knows how you will handle that stressful situation at work next week…and He loves you anyway.

God knows you just blew it with your daughter today…and He loves you anyway.

When you allow God to love you as you are, raw, naked and broken, you will begin to understand grace and know what real love is.

 

Presence is the surprise viewpoint along the path.

Kharoset. we have already dipped the Karpas into saltwater once. This reminds us that life (greens) is mixed with tears (saltwater). next we dip a second time  by taking some matzoh with maror and kharoset. The kharoset is a sweet mixture of apples, honey, nuts and wine. The sweet taste mixed with the bitter herb and the matzoh is surprisingly good.

Have you noticed that the good times seem to come with the bad times?

Beauty and pain ride twin rails of reality.

In the same day you might lose a father and welcome a new son.

All of these emotions are present in you at the same time. I think of a long, steep hike. Your muscles are tired, You are thirsty and out of breath, You might even be feeling the burn! Then, out of nowhere, you come upon a stunning view.

Even though your body is screaming your eyes are feeding your soul as you take in the beauty. It is in this moment that you realize that you are always surrounded by beauty, but sometimes it is obscured by the path we travel.

The most bitter of circumstances can be sweetened when we have the presence of God.

Humility and brokenness remove the veil that keeps you from seeing God.

He is always with you.

You are never alone.

This awareness transforms the brokenness in your life and infuses it with His living presence. There is still pain, but it is made sweeter, and you experience the goodness of God even in a dark time.

Humility, Brokenness and Presence reveal the path that you are on, and it is called freedom.

 

Freedom is not a destination, it’s a lifestyle.

Why do we recline tonight? The child asks. In the Exodus story, they ate standing up, ready to go because they were slaves. Slaves stand, free men and women recline in comfort. When you have experienced deliverance from slavery, a Lazy-boy is what you need!

Humility is the movement when we choose to actually leave Egypt (slavery, bondage).

Brokenness is the parting of the Red Sea. Only God can bring you through it.

Presence is God’s  sustaining power as you travel through the wilderness…but freedom…freedom is when you enter the Land of Promise.

Practicing His presence means that anyplace where you are is a promised land because God is there with you…freedom.

Practicing His presence sets you free to experience His grace and mercy in every moment…freedom.

Practicing His presence is a lifestyle of humility, brokenness…freedom.

Wherever God’s presence is…His power is there as well…freedom.

The power that created the universe is right there with you.

The power that rose Christ from the dead is right there with you.

The power that holds the universe together is right there with you.

The power to forgive and give you a fresh start is right there with you.

The power to free you from anything that disrupts the shalom of God in your life is right there with you.

So, why is this night so different?

This night reminds me that God is with me…For me…and leading me into greater expressions and experiences of His presence.

 

 

Happy Passover (Pesach)

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The Christian Holy Week is rooted in the Jewish celebration of Pesach (Passover). The week of Passover festivities celebrate how God delivered Israel from the bondage of Egyptian slavery. In Christianity, we celebrate Jesus as the Jewish Messiah who frees us from the bondage of sin and death. The latter flows  from the foundation of the other.

I came across a fun video today that shows what would happen if today’s media reported the events of the first Passover. enjoy and Happy Passover/Pesach!