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The Lord Is My Pace-setter

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We are a stressed-out nation. Very often, we wear our stressed-out, over busy, crazy lifestyles like a badge of honor, all the while knowing that we are losing something very important in the chronic insanity of our culture…our sanity and soul.

There are many reasons that stress is so prevalent, but according to the American Psychological Association, the following are the key issues at hand:

* Money, work and the economy continue to be the most
frequently cited causes of stress for Americans, as they
have every year for the past 5 years. In addition, a growing
number of Americans are citing personal health and their
family’s health as a source of stress.

* Significant sources of stress include money (75 percent),
work (70 percent), the economy (67 percent), relationships
(58 percent), family responsibilities (57 percent), family
health problems (53 percent), personal health concerns
(53 percent), job stability (49 percent), housing costs
(49 percent) and personal safety (32 percent).

* The percentage of adults reporting that family health
problems are causing them stress (53 percent) increased
in 2011 compared to the last 2 years (47 percent for both
2009 and 2010).

An unhealthy pace of life has become an addiction in our country, and is something we desperately need to address if we are to regain our soul, and most importantly, listen to the voice of God. When our lives and minds are drenched in over-stimulation, over-communication, and excessive busyness, the voice of God becomes a distant memory, and we begin to justify why God is no longer speaking. No matter the theological gymnastics and/or other reasons we create to comfort our unease concerning the seeming silence of God, the truth is that He is still speaking, all around us, all the time, but our minds are too full to discern His still small voice in the storm of noise.

I love how Toki Miyashina re-wrote the 23rd Psalm and reminds us that the Lord needs to be our pace-setter:

The Lord is my Pace Setter, I shall not rush,
He makes me stop and rest for quiet intervals,
He provides me with images of stillness,
Which restore my serenity.
He leads me in ways of efficiency,
through calmness of mind; and his guidance is peace.
Even though I have a great many things to accomplish each day,
I will not fret, for his presence is here.
His timelessness, his all-importance will keep me in balance.
He prepares refreshment and renewal in the midst of my activity,
by anointing my head with his oils of tranquility,
My cup of joyous energy overflows.
Surely harmony and effectiveness shall be the fruit of my hours,
For I shall walk in the pace of my Lord,
and dwell in his house for ever.

It’s okay to live with balance…

It’s okay to have moments in your week that are not crammed with rushing around…

It’s okay to still, slow, and even stop in order to breathe more deeply and practice divine awareness…

It’s okay to say “no” to the requests that don’t align with your purpose in life, for if you don’t, you will miss your purpose in life…

It’s okay to be healthy and unable to “one-up” your friends who are trying to impress you with their busy schedules…

It’s okay to have joy in your soul, hope in your heart and serenity in your mind because you choose to allow God to determine your pace, and not the culture or the people around you.

May you have a life that responds to God’s grace with energy, His voice with delight, and His love with service.

Beyond The Extra Mile

800px-Ignatius_of_Antioch 

Pray without ceasing on behalf of everyone. For in them there is hope of repentance so that they may attain to God. Permit them, then, to be instructed by your works, if in no other way. Be meek in response to their wrath, humble in opposition to their boasting; to their blasphemies return your prayers; in contrast to their error be steadfast in the faith; and for their cruelty display your gentleness. While we take care not to imitate their conduct, let us be found their brothers in all true kindness.
~Ignatius of Antioch, A.D. 50 – 117  (Letter to the Ephesians 10)

I have continued to ponder this closing quote from my talk about redefining the goal of spiritual conversations. Ignatius of Antioch was a disciple of the Apostle John, and was  the 2nd (or third) Bishop of Antioch when the church was centered there. Ignatius was martyred in the Colosseum in Rome and as you can see by the painting, it was a gruesome death. Under the tutelage of John, the heartbeat of Jesus was a thin veil away and is easily encountered as you read his words and meditate on his willingness to die for his faith.

The responses of Jesus towards His accusers and executioners is hovering close to the surface of this statement…

The commands and interactions of the rabbi, that we so easily dismiss as possible for Him because He was God, seem to become enfleshed in Ignatius’ words leaving us no room for escape but plenty of room to squirm.

Broken down, each thought is completely others-centered, a sort of self-amnesia that majors on compassion unattached to self-need or self-promotion.

1. Praying all the time for everyone.

2. Your prayers can help those who are far away from God move towards Him because there is hope for everyone to turn towards God.

3. Preach to people by serving them, doing good, demonstrating compassion and godly service.

4. Control yourself when others unleash their anger on you.

5. Seek the higher road of humility when others fill the air with self-promotion.

6. Pray for others when they accuse, belittle, condemn or slander you.

7. Stay committed to what is true when others fall for all the false and empty philosophies of the world.

8. Be gentle when others are merciless.

9. Don’t imitate their path, but love them on their journey regardless of where they are at… exhibiting kindness and brotherliness.

These are powerful thoughts…

Impossible thoughts…

In fact, these thoughts are alarming because they promise pain and suffering without recourse, justification or a necessary happy ending. Instead, they offer us invitation into the sufferings of Christ, where our soul will be forged in ways that we don’t want, can’t handle, and will probably try to escape from.

Trust is the only response that will work. But trust is not something that can be conjured up like a late-night snack or story to cover your tracks, no, trust is something birthed between the worlds of chaos and confusion in that thin space where the voice of God speaks to the follower of Jesus who is forever doubting, struggling, running, ducking and hiding from the Voice of Love.

Trust says, “not my will but yours be done.” Trust cries “Father, into your hands I commit my spirit.” Trust sighs, “I believe, help my unbelief.”

This desolate place is where Jesus rescues the bedraggled among us. The ones who have no option other than God. The ones who know their default system-setting is to try to create their own trust, build their own reality, convince themselves and others that they are someone they are not, and then wake up sweating in the night knowing the false world they have created is a silly sham that the Big-Bad-Wolf could easily huff, puff and blow down.

These are the ones Jesus came for. Brute honesty has a way of surfacing when we sit among the displaced straw, and God always responds to our honesty by increasing our faith which intensifies our hope that welds handles onto trust so that we can grasp it firmly. This is the great trial of the soul. Will I believe and hold onto the truth that God loves me even at my worst? Will I define myself, not by my mistakes and blunders, but rather as one unconditionally loved by the God who created black holes, raging seas, distant galaxies and human DNA?

The presence of Trinity dwelling within us by faith is not myth, idiocy, theological gymnastics, a last-ditch hail-mary nor the conjecture of weak-willed people. Jesus brings about God’s presence within us which is the most real part of me, the only solid ground in a world full of shadows.

So while I might want to run away, hide, pretend or shrink into the shadows, the gift of trust, born from the love between the Father and the Son revealed on the cross of Calvary, will rise laying ahold of me even as I lay ahold of it.

And all of it is a gift…
All of it is grace…
All of it is divine love…

Trust removes our fear of God and our fear of ourselves. He smiles as we approach Him with all our broken pieces because He knows we have finally allowed ourselves to be loved just as we are not the way we think we should be…

Here, in this sacred space, we choose to go beyond the extra mile extending to others the very same grace and acceptance we have received from God. We offer it willingly, sacrificially, and fearlessly because we finally know that God is good, even when the path is dark.

Father, help me trust.

Thanks Brennan

imgBrennan Manning2“God loves you as you are, not as you should be, because you’ll never be as you should be.”

Thank you Brennan for showing us the Abba of Jesus as only you could…RIP…

I have had a few great opportunities to be with Brennan and experience his love for God through his teaching. He was always impacting, always honest, and always revealed a picture of Jesus and the love of Abba that was real, radical, scandalous and immersed with ruthless grace.

I remember asking Brennan about dealing with a particular “hot button” issue in the church, and how to approach dealing with the people involved…his answer was quick, and honest. He said, “You know Monty, God has just called me to love whatever person or group of people who are in front of me, no matter what or who they are.” I thought, “that’s too easy.” But I knew he was absolutely right. Grace has a way of simplifying issues. Grace is the great equalizer of -all- sins. Grace is the reality of Jesus that Brennan breathed in and out daily.

Here are some of my favorite Brennan quotes:

“Define yourself radically as one beloved by God. This is the true self. Every other identity is illusion.”
― Brennan Manning, Abba’s Child:

“The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”

“Real freedom is freedom from the opinions of others. Above all, freedom from your opinions about yourself. ”
― Brennan Manning, The Wisdom of Tenderness

“The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.”
― Brennan Manning, The Furious Longing of God

“Imagine that Jesus is calling you today. He extends a second invitation to accept His Father’s love. And maybe you answer, “Oh, I know that. It’s old hat.”

And God answers, ‘No, that’s what you don’t know. You don’t know how much I love you. The moment you think you understand is the moment you do not understand. I am God, not man. You tell others about Me – your words are glib. My words are written in the blood of My only Son. The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.

Did you know that every time you tell Me you love Me, I say thank you?”
― Brennan Manning, The Ragamuffin Gospel

“While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.”
― Brennan Manning, Abba’s Child

“When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.
To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God’s grace means. As Thomas Merton put it, “A saint is not someone who is good but who experiences the goodness of God.”
The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours not by right but by the sheer bounty of a gracious God. While there is much we may have earned–our degree and our salary, our home and garden, a Miller Lite and a good night’s sleep–all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer. Even our fidelity is a gift, “If we but turn to God,” said St. Augustine, “that itself is a gift of God.”
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.”
― Brennan Manning, The Ragamuffin Gospel

In his book “The Furious Longing of God” Brennan told the story of Yolanda. She was in a care center for Hansen’s disease (leprosy). Brennan was serving as a chaplain, and on one particular day he was told that Yolanda was dying and he should go and see her quickly.

“… I went up to Yolanda’s room on the second floor and sat on the edge of the bed. Yolanda is a woman thirty-seven years old. Five years ago, before the leprosy began to ravage, she must have been one of the most stunningly beautiful creatures God ever made.  . . . But that was then.
Now her nose is pressed into her face. Her mouth is severely contorted. Both ears are distended. She has no fingers on either hand, just two little stumps.
Two years earlier, her husband divorced her because of the social stigma attached to leprosy, and he had forbidden their two sons, boys fourteen and sixteen, from ever visiting their mother.  . . . As a result, Yolanda was dying an abandoned, forsaken woman.
I… prayed with her. . . .  [T]he room was filled with a brilliant light. It had been raining when I came in; I didn’t even look up, but said, “Thanks, Abba, for the sunshine. I bet that’ll cheer her up.”
As I turned to look back at Yolanda – and if I live to be three hundred years old I’ll never be able to find the words to describe what I saw – her face was like a sunburst over the mountains, like one thousand sunbeams streaming out of her face literally so brilliant I had to shield my eyes.
I said, ‘Yolanda, you appear to be very happy.’
With her slight Mexican-American accent she said, ‘Oh, Father, I am so happy.’
I then asked her, ‘Will you tell me why you’re so happy?’
She said, ‘Yes, the Abba of Jesus just told me that He would take me home today.’
I vividly remember the hot tears that began rolling down my cheeks. After a lengthy pause, I asked just what the Abba of Jesus said.
Yolanda said:
‘Come now, My love. My lovely one, come.For you, the winter has passed, the snows are over and gone, the flowers appear in the land, the season of joyful songs has come.The cooing of the turtledove is heard in our land.Come now, My love. My Yolanda, come.Let Me see your face. And let Me hear your voice, for your voice is sweet and your face is beautiful.Come now, My love, My lovely one, come.’
Six hours later her little leprous body was swept up into the furious love of her Abba. Later that same day, I learned from the staff that Yolanda was illiterate. She had never read the Bible, or any book for that matter, in her entire life. I surely had never repeated those words to her in any of my visits. I was, as they say, a man undone”

As Brennan closed his eyes forever on this side of the grave, and then opened them and saw Jesus face to face, I believe the first thing he heard from the mouth of God was:

‘Come now, My love. My lovely one, come. For you, the winter has passed, the snows are over and gone, the flowers appear in the land, the season of joyful songs has come.The cooing of the turtledove is heard in our land.Come now, My love. My Brennan, come.Let Me see your face. And let Me hear your voice, for your voice is sweet and your face is beautiful.Come now, My love, My lovely one, come.’

Things are not as they seem…

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Have you ever wondered what the mother of Barabbas thought, felt or wondered when her son was released and Jesus was condemned? If there is a universal character that represents all of us in the Good Friday story it is Barabbas…we have all been acquitted, set free from our sentence of death because Jesus went to the cross in our place…

Good Friday is the day we remember that life often has dark encounters where we are left wondering if God is real, kind, involved or aware.

Good Friday dares to combat our need to have life tied up in neat little bows…to always have happy endings…to ride off into the sunset…instead, it creates the sacred art of waiting….the holy transformation of not knowing…the necessity for all who follow Jesus to embrace the dark night of the soul where we learn the divine language of silence.

Jesus reminds us that in this world we will have trouble…He doesn’t say, “But if you believe in me I will make sure you experience zero troubles or pain!” No…he simply says ‘don’t be afraid of what you will face…trust me.’

But trusting God is hard when you are experiencing a Good Friday…”where are you God? Don’t you know what’s going on? Don’t you care?”

Like Pilate, sometimes we make choices that are pressured and forced. While we want to wash our hands of painful outcomes, we know deep inside that there is blood on them no matter how hard we try to justify our decisions…we are experiencing Good Friday.

Like Mary Magdalene…perhaps we have been helped, healed and transformed. Our life has been pulled from the gutter. Grace has invaded our world and for the first time we feel that we were valuable, needed even wanted. Our life is changing, our choices are evolving in healthier ways, our existence is becoming significant which is no small thing…and then we run into Good Friday…all seems lost…all seems hopeless…was it all a joke? Just another religious thing? The divine silence is so loud you could cut it with a knife…where are you God?…we are experiencing Good Friday.

Like Peter…perhaps we have been rescued and loved over and over again…we have received grace after grace yet we still put our foot in our mouth. When it mattered most, as someone was asking about our faith in Jesus, we froze…afraid of what they might think of us…afraid of how His name might affect our reputation or status…and in that defining moment, we deny Him, divert the conversation, bail on the one who always bails us out…and we feel the darkness of Good Friday surrounding our heart…Jesus, I’m sorry…

In different ways, by our words and by our actions our voice has joined the ancient chorus shouting crucify, crucify, crucify.

While we long to quickly jump from Good Friday to resurrection Sunday and shout “He is Risen” at the top of our lungs…Jesus asks us to stay here a while, to linger and suffer with Him…it is our own Gethsemane…but will we stay awake with Him just for a little while?

I think the images of Good Friday are flowing from the heart of the Apostle Paul as he says “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death”  (Phil 3:10)

The reason why Good Friday is so important is because we can never truly enter into the full Joy of Easter Sunday until we have embraced the absolute emptiness, and despair of Good Friday…We will never exude joy until we have encountered a necessary grace born on the dark night.

Good Friday centers me on the truth that things are never as they seem…it might be Friday…things might be confusing and dark…but God is always up to something, and Sunday is coming..

Here’s a great hymn to close out my thoughts…

Alas and Did My Savior Bleed

1. Alas! and did my Savior bleed,
and did my Sovereign die!
Would he devote that sacred head
for sinners such as I?

2. Was it for crimes that I have done,
he groaned upon the tree?
Amazing pity! Grace unknown!
And love beyond degree!

3. Well might the sun in darkness hide,
and shut its glories in,
when God, the mighty maker, died
for his own creature’s sin.

4. Thus might I hide my blushing face
while his dear cross appears;
dissolve my heart in thankfulness,
and melt mine eyes to tears.

5. But drops of tears can ne’er repay
the debt of love I owe.
Here, Lord, I give myself away;
’tis all that I can do.