Posted on

Madam C.J. Walker: Black History Month (part 3)

I first encountered the story of Madam C.J. Walker in a movie about her life called “Self Made” on Netflix, starring Octavia Spencer. It was a powerful movie about a dynamic woman. Debra Michals PhD, writing about Walker states:

“Struggling financially, facing hair loss, and feeling the strain of years of physical labor, Walker’s life took a dramatic turn in 1904. That year, she not only began using African American businesswoman Annie Turbo Malone’s “The Great Wonderful Hair Grower,” but she also joined Malone’s team of black women sales agents. A year later, Walker moved to Denver, Colorado, where she married ad-man Charles Joseph Walker, renamed herself “Madam C.J. Walker,” and with $1.25, launched her own line of hair products and straighteners for African American women, “Madam Walker’s Wonderful Hair Grower.”

An article on PBS.org states that Walker was the first Black American women that was a self-made millionaire. The piece goes on to say: “To keep her agents more loyal, Walker organized them into a national association and offered cash incentives to those who promoted her values. In the same way, she organized the National Negro Cosmetics Manufacturers Association in 1917. “I am not merely satisfied in making money for myself,” Walker said in 1914. “I am endeavoring to provide employment for hundreds of women of my race.” 

Walker was tenacious, savvy, compassionate, entrepreneurial, and sacrificial. I hope yyou are inspired by her story. Check out the sources links at the end for more info.

The following biography is found at theundefeated.com

MADAM C.J. WALKER

“Because she found out you can never go broke working black women’s hair.”

ENTREPRENEUR, ACTIVISTb. 1867 – 1919

At first, it was all about hair and an ointment guaranteed to heal scalp infections. Sarah Breedlove – the poor washerwoman who would become millionaire entrepreneur Madam C. J. Walker – was trying to cure dandruff and banish her bald spots when she mixed her first batch of petrolatum and medicinal sulfur.

But what began as a solution to a pesky personal problem quickly became a means to a greater end. With the sale of each 2-ounce tin of Walker’s Wonderful Hair Grower, she discovered that her most powerful gift was motivating other women. As she traveled throughout the United States, the Caribbean and Central America, teaching her Walker System and training sales agents, she shared her personal story: her birth on the same plantation where her parents had been enslaved, her struggles as a young widow, her desperate poverty. If she could transform herself, so could they. In place of washtubs and cotton fields, Walker offered them beauty culture, education, financial freedom and confidence. “You have made it possible for a colored woman to make more money in a day selling your products than she could in a week working in white folks’ kitchens,” one agent wrote to her.

The more money Walker made, the more generous she became — $1,000 to her local black YMCA in Indianapolis, $5,000 to the NAACP’s anti-lynching fund. Scholarships for students at Tuskegee and Daytona Normal and Industrial institutes. Music lessons for young black musicians.

In 1917 at her first national convention, Walker awarded prizes to the women who sold the most products and recruited the most new agents. More importantly, she honored the delegates whose local clubs had contributed the most to charity. She encouraged their political activism in a telegram to President Woodrow Wilson, urging him to support legislation that would make lynching a federal crime.

Walker was labeled a “Negro subversive” by Wilson’s War Department because of her advocacy for black soldiers during World War I and her support of public protests against the East St. Louis, Illinois, riot.

By the time she died in 1919 in her Westchester County, New York, mansion, she had defied stereotypes, provided employment for thousands of women and donated more than $100,000 to civic, educational and political causes.

As a philanthropist and a pioneer of today’s multibillion-dollar hair care industry, she used her wealth and influence to empower others. One could say she was woke a hundred years ago. – A’Lelia Bundles

______________________________
Sources:

https://theundefeated.com/features/the-undefeated-44-most-influential-black-americans-in-history/#madam-cj-walker

https://www.biography.com/inventor/madam-cj-walker

https://www.womenshistory.org/education-resources/biographies/madam-cj-walker

https://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/100-amazing-facts/madam-walker-the-first-black-american-woman-to-be-a-self-made-millionaire/

https://www.netflix.com/title/80202462

Posted on

Mary McLeod Bethune: Black History Month (part 2)

I love discovering new heros. Black History Month (BHM) has created an opportunity for me to enter into the story of some amazing African American heros that have never crossed my path. I am humbled by the fortitude, drive, passion, grace, faithfulness, and influence of the men and women I am encountering in my search.

This week I am excited to share the story of Mary Jane McLeod Bethune. Here are a couple notable quotes:

“Invest in the human soul. Who knows, it might be a diamond in the rough.“

“The true worth of a race must be measured by the character of its womanhood.“

Debra Michals PhD, writing for womenshistory.org, notes that she was “a champion of racial and gender equality, Bethune founded many organizations and led voter registration drives after women gained the vote in 1920, risking racist attacks.”

Dr. Bethune founded Bethune-Cookman University. The University website shares some of her story and highlights that, “Wherever Dr. Bethune saw a need, she found a way to meet that need and move society closer to her vision. When a black student was turned away from the hospital in Daytona Beach, she opened a hospital to serve the black community. When the nation mobilized resources for the first and second World Wars, she pressed for the integration of the American Red Cross and Women’s Army Auxiliary Corps. She led voter registration drives and anti-lynching campaigns. Through it all Dr. Bethune relied on faith and prayer for guidance and inspiration, saying, Without faith, nothing is possible. With it, nothing is impossible.“

I hope that Mary McLeod Bethune becomes a hero for you too… ~Monty

The following biography information was found on: https://theundefeated.com/
_______________________

MARY MCLEOD BETHUNE

Because the ‘First Lady of the Struggle’ left us an indelible legacy of love, hope, and dignity…

CIVIL RIGHTS ACTIVIST, EDUCATOR b. 1875 – 1955

Though she was able-bodied, Mary McLeod Bethune carried a cane because she said it gave her “swank.”

An educator, civil rights leader and adviser to five U.S. presidents, the “First Lady of the Struggle” has been synonymous with black uplift since the early 20th century. She turned her faith, her passion for racial progress, and her organizational and fundraising savvy into the enduring legacies of Bethune-Cookman University and the National Council of Negro Women. She understood the intersections of education, optics and politics and was fierce and canny in using them to advance the cause of her people.

Bethune, the 15th of 17 children, grew up in rural South Carolina and started working in the fields as a young girl. She hoped to become a missionary in Africa after attending Scotia Seminary in North Carolina and Chicago’s Moody Bible Institute, but was told black missionaries were unwelcome. So, she turned to educating her people at home, founding the Daytona Literary and Industrial Training School for Negro Girls in 1904 with $1.50 and six students, including her young son.

Twenty years later, the school was merged with Cookman Institute of Jacksonville, Florida. In 1924, Bethune, one of the few female college presidents in the nation, became president of the National Association of Colored Women. A decade later, in a move to centralize dozens of organizations working on behalf of black women, Bethune founded the influential National Council of Negro Women

Bethune helped organize black advisers to serve on the Federal Council of Negro Affairs, the storied “Black Cabinet,” under President Franklin D. Roosevelt. First lady Eleanor Roosevelt considered Bethune one of her closest friends. Photos featuring her with the president or first lady ran prominently in black publications, helping to normalize the notion of black faces in high places.

Bethune worked to end poll taxes and lynching. She organized protests against businesses that refused to hire African-Americans and demonstrated in support of the Scottsboro Boys. She lobbied for women to join the military. She organized, she wrote, she lectured, and she inspired.

Perhaps her most enduring written work was her last will and testament:

I LEAVE YOU LOVE … I LEAVE YOU HOPE … I LEAVE YOU THE CHALLENGE OF DEVELOPING CONFIDENCE IN ONE ANOTHER … I LEAVE YOU A THIRST FOR EDUCATION … I LEAVE YOU RESPECT FOR THE USES OF POWER … I LEAVE YOU FAITH … I LEAVE YOU RACIAL DIGNITY … I LEAVE YOU A DESIRE TO LIVE HARMONIOUSLY WITH YOUR FELLOW MEN … I LEAVE YOU FINALLY A RESPONSIBILITY TO OUR YOUNG PEOPLE. – Lonnae O’Neal

____________________________________________________________

Sources:
https://theundefeated.com/features/the-undefeated-44-most-influential-black-americans-in-history/#mary-bethune
https://www.womenshistory.org/education-resources/biographies/mary-mcleod-bethune
https://www.cookman.edu/about_BCU/history/our_founder.html

Posted on

Educating Monty: (on racism, injustice and white supremecy)

“You have heard it said, ‘Whatever you do unto the least of these,
you do unto me.’
~Jesus

I’m a white guy who has been working through my lack of understanding of systemic racism over the last twenty years or so. While I have engaged and taught on injustice, reconciliation, and all “ism” themes through the years, my depth of understanding was insufficient compared to the realities of life for so many people of color. I have needed to stay engaged by doing the hard work of continual learning. I wrote previously about being complicit, complacent, convicted, and confused in an earlier post. I won’t rehash those thoughts here, what I’d like to do is offer some materials for you to begin doing your hard work of seeing the need for race equity. My journey has lead to repentance, listening, and doing more work. While the list isn’t exhaustive, it is a good starting point.

Glenn Harris, the President of ‘The Center For Social Inclusion’ notes that racism affects us all when he states:

“Racial equity is about applying justice and a little bit of common sense to a system that’s been out of balance.  When a system is out of balance, people of color feel the impacts most acutely, but, to be clear, an imbalanced system makes all of us pay.”

I was one of many in the energy-filled room for an organic neighborhood church conference in Seattle several years ago. One of the speakers was Dr. Christina Cleveland, and she was speaking on her book “Disunity In Christ: Uncovering the Hidden Forces That Keep Us Apart.” Christina was a powerful and compelling speaker. As I began entering into her words, stories, and images, I hadn’t consciously connected how racial reconciliation and church planting might be linked. I left that day with a renewed conviction. I bought her book, and my journey of awakening went to the next, more rooted level. 

Previously, I would have been one of those who said, “I see all colors the same because Jesus has called me to love everyone regardless of skin color.” Or, to put it another way, “I’m color-blind, I treat everyone the same.” While there is some truth to that, the whole “colorblindness” is part of the problem as well. My journey has caused me to see and celebrate skin color because our skin color creates a lived experience and tells the story of generations. 

In actuality, being “colorblind” continues systemic injustice towards people of color. When I acknowledge color, I recognize a real human story, a tangible experience, a reality that our neighbors of diverse ethnicities encounter every day, and their stories are heartbreaking.

But, once you see, you can’t ever unsee.

As I began to grasp the more significant, accurate picture, I knew I had two choices. I could decide to live for justice and inclusion, or I could play it safe and try to keep everyone happy. I chose the former because the truth of the latter will leave us blind and numb to the plight of our brothers and sisters of color, and that is not the Gospel Jesus proclaimed. A Gospel devoid of social justice implications is a truncated Gospel at best, a half-Gospel that continues the generational curse rather than inaugurating generational blessings. I long to be prophetic, not political.

If you are a white person, and especially if you are a white pastor, it is time to do your homework. It’s your responsibility to educate yourself on these issues. Please don’t expect those who have experienced the boot of systemic injustice to try to teach you, that is not their job.

Let me list some things you can do to begin this journey, as well as some great resources to consider. There are many more books than the ones that I have read (I am still in the process), so if you have some that have impacted your life, please post them in the comments.

Things You Can Do:

1. Read books that make you squirm.

2. Watch documentaries and films that make you uncomfortable.

3. Shut down racist tirades by your friends, family & co-workers.

4. Share what you’re learning with the people you know.

5. Listen to the voices of People of Color without diminishing their story.

6. Let the lament of people of color become your lament.

7. Do life with POC, not as projects but as friends.

8. Start a discussion group using any of the resources I will list.

9. Speak out, show up, and say no to the status quo.

10. Never stop learning.

11. Repent and confess the bigotry and racism that you begin to see in your life.

Learning to “see what you don’t see” is an uncomfortable process. You will lose many of the illusions with which you have lived. Your pre-suppositions and pre-understandings will shake to the core. But lean into the disruption anyway, it will benefit us all.

As we begin to see every person as Jesus in disguise, as divine image-bearers, we will fulfill Jesus’ commands of the high ethic of love and Micah’s prophetic vision revealing how God desires we live: 

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

Micah 6:8 (NIV)


Some of the Books, Documentaries & Films I have learned from:

Powerful: Ava DuVernay’s documentary explains the prison industrial complex from the 1800’s to the present.
Classic: To Kill A Mockingbird. Harper Lee’s book turned into an Academy Award winning movie.
Eye-opening: This is Angie Thomas’ 2017 young-adult novel about a young black girl growing up turned into a movie.
Wow: This Netflix series follows five teens from Harlem become trapped in a nightmare when they’re falsely accused of a brutal attack in Central Park. Based on the true story.

Another good Netflix series that follows a group of black students at a predominately white university.
This movie won Best Original Screenplay. I think my jaw hit theground a number of times. This is white-supremecy turned into a horror flick.
The Spike Lee film based on a Biography ofMalcolm X. Covering key events in his life including incarceration, conversion to Islam and starting the Nation of Islam movement.

The Spike Lee film that shows escalating tensions that ends with civil unrest. Patterns we are still seeing today when our focus is on the destruction of property over the loss of human life. The film ends with contrasting quotes on the use of violence as self-defense vs. the use of non-violence with Malcom [X] and Martin [Luther King, Jr.]
This is Ava DuVernay’s historical drama about the 1965 Selma to Montgomery Marches, starring David Oyelowo as Martin Luther King, Jr.

USA Today noted that: “There’s a moment in the film when one of the racist Southerners slaps him and he quickly slaps him back. I call it the ‘slap heard ’round the world,’ ” Boyd says. “So instead of standing there, taking the slap and turning the other cheek, he fights back.
“That scene is really satisfying because it ties to the politics of the late ’60s after the assassination of Martin Luther King – a lot of people are no longer willing to be so peaceful.”

TIME’s critic Stephanie Zacharek wrote that “Peck’s aim seems to be to reintroduce Baldwin and his way of thinking to the world. Not that Baldwin is forgotten, but sometimes we need a bold red arrow to help us redirect our thinking, especially in a media world as cluttered and noisy as ours.”
imdb notes: “The extraordinary tale of Harriet Tubman‘s escape from slavery and transformation into one of America’s greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history.”

These titles are an excellent starting point. I would appreciate hearing what resources have helped you grow in your understanding. Please leave your suggestions in the comments below.

I’ll leave you with a quote from Archbishop Desmond Tutu:

“If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.”