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She Stayed: John 20:1-18

It was still dark.
Early.
Too early for clarity.
Too early for answers.
But she went anyway.

Because grief doesn’t care about sunrise.
And love doesn’t wait for convenience.

So Mary showed up.

No plan.
No strategy.
Just tears.
And questions.

She sees the stone rolled away,
Runs, tells the others.
Peter and John race back,
Peer in,
See linen,
Then leave.

But she stays.

Let that settle in.

She stays.
While the men run off to figure it out,
Mary lingers in the mystery.
In the loss.
In the not-knowing.

Sometimes it’s the staying that becomes the sacred.

She weeps.
And then…two angels.
But even they don’t wow her.
She’s not looking for angels.
She’s looking for Jesus.

And then…

A gardener?

No.
Not a gardener.
Not really.

He says her name.

Not a sermon.
Not a rebuke.
Not a theology lesson.

Just… “Mary.”

And suddenly,
Resurrection is personal.

She had seen Him die.
Heard the last breath.
Watched the burial.

And yet,
There He is.
Breathing.
Standing.
Speaking.

Alive.

And what’s the first thing He does?

He sends her.

Not Peter.
Not John.
Not the inner circle.

Mary.

The weeping woman in the garden.
The one with a past.
The one with the story no one expected.

She becomes the first preacher of the resurrection.

She is apostle to the apostles.

Because Jesus rewrites the script.

And still does.

He comes in the weeping.
In the waiting.
In the mistaken identities.
In the dark.

He comes when the grief is thick
and the tomb looks final.

He comes with your name on His lips.

So today…

Stay.
Wait.
Weep if you must.
But listen.

He’s calling your name.

And when you hear it,
Don’t hold on too tightly to how things were.
He’s doing something new.

Now go.
Tell them what you’ve seen.

A Christmas Prayer

I am drawn to the simplicity of this “Christmas Prayer” by Robert Louis Stevenson. Our world is in need of the center line of the prayer which is, “Close the door of hate and open the door of love all over the world.” Read and pray this prayer slowly. Let it get into your bones and your soul.

A CHRISTMAS PRAYER

Loving Father, help us to remember the birth of Jesus, that we may share in the song of the
angels, the gladness of the shepherds, and the worship of the wise men.

     Close the door of hate and open the door of love all over the world.

     Let kindness come with every gift and good desires with every greeting.

     Deliver us from the evil by the blessing which Christ brings and teach us to be merry with
clear hearts.

 May the Christmas morning make us happy to be Thy children, and the Christmas evening
bring us to our beds with grateful thoughts, forgiving and forgiven, for Jesus’ sake.  Amen!

~Robert Louis Stevenson

Go To Dark Gethsemane

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Good Friday reminds me that darkness must proceed resurrection.

Good Friday reminds me that pain and suffering, the blood sweat and tears of life, are part of the journey, not something to avoid, minimize or deny.

Good Friday reminds me that when life reaches the apex of darkness, the light of dawn is thinly close.

In the Garden of Eden humanity experienced the divine disconnect. There Adam chose self over God’s sovereignty, sin over God’s sufficiency.

It would be another garden where the second Adam, Jesus, would choose differently in order to redeem and heal the brokeness created by the first Adam. In the garden of Gethsemane Jesus chose the sovereignty and sufficiency of His Father’s plan over his own safety and sustenance.

This choice transforms the world.

In his book “Life of Christ” Fulton J. Sheen noted:

“As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity’s sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.”

In Gethsemane we are faced with the brokeness of our humanity.

The truth is we are more about our own safety than sacrificing it for the flourishing of others.

The truth is we don’t forgive our enemies, we conceive of ways to destroy them.

The truth is we don’t really care about the plight of our neighbor unless it somehow affects us.

The truth is we seldom forgive an offender unless they grovel for it.

The truth is we have rushed, embracing resurrection without dealing with the darkness of Gethsemane and Calvary.

You can’t live out resurrection without first crying in Gethsemane.

There is an old Lutheran Hymn that inches it’s way up into my heart each year during Holy Week, and in particular on Good Friday. It is called Go To Dark Gethsemane. As a resource to help you fully embrace the darkness in order to truly live a life of resurrection, take some time to meditate on this hymn.

Go to Dark Gethsemane
By: James Montgomery

Go to dark Gethsemane,
All who fell the tempter’s power
Your Redeemer’s conflict see.
Watch with him one bitter hour;
Turn not from his griefs away;
Learn from Jesus Christ to pray.

 

Follow to the judgment hall,
View the Lord of life arraigned;
Oh, the wormwood and the gall!
Oh, the pangs his soul sustained!
Shun not suffering, shame, or loss;
Learn from him to bear the cross.

 

Calvary’s mournful mountain climb;
There, adoring at his feet,
Mark that miracle of time,
God’s own sacrifice complete.
“It is finished!” hear him cry;
Learn from Jesus Christ to die.

 

Early hasten to the tomb
Where they laid his breathless clay
All is solitude and gloom.
Who has taken him away?
Christ is risen! He meets our eyes.
Savior, teach us so to rise.

The last line is the call to live resurrectionally…

Savior…teach us so to rise!

Doxology in the Darkness

Meditations on Good Friday, Stanislaus Rapotec
04 Oct 1913 – 18 Nov 1997

Good Friday, which remembers the crucifixion of Jesus, has been given a number of titles over the centuries. Some construe “Good Friday” evolved from a mistranslation of the German phrase “God’s Friday” or “Guttes Freitag.” 1290 is the earliest known use of “Goude Friday” found in a South English dictionary.

It has been called Holy Friday, Great Friday, Mourning Friday, Silent Friday, and even Long Friday.

Good Friday is good because it is so bad.

On Good Friday foundations were shaken, hopes were crushed, and the inconceivable became reality. Good Friday pulls the vaporous veil of life aside and reveals things often don’t go the way we want. Incongruence is the norm. The daily bits and pieces of living have been turned upside down.

It’s called “Good” because Jesus absorbed all the bad, dark, injustice, evil and sin of the past, present, and future into His own body, nailing it all to the cross so that we could be forgiven and freed.

It’s called “Holy” because the love demonstrated by Jesus at this moment causes a holy hush to blanket the world; we remove our shoes entering holy space. “There is no greater love than to lay down one’s life for one’s friends.” (John 15:13)

It’s called “Mourning” because our hearts break when confronted with the brutality that accosted Love. The emptiness we feel in the immediate aftermath of so great a tragedy bores deeper and deeper into our soul.

It’s called “Long” because Jesus’ friends didn’t know Resurrection Sunday would actually happen. They entered the silence of a long Friday night…a long Saturday…and a long Saturday night of despair and devastation. They cried out the opening word of Lamentations, “Echah” which means “How?”

How could this have happened?
How could you allow this God?
How will I ever find joy again?

But this is the journey of Good Friday. This is the journey of life. We must learn to sing songs in the night. We must learn to trust God has something better beyond the dark night. Brennan Manning said it this way:

“To be grateful for an unanswered prayer, to give thanks in a state of interior desolation, to trust in the love of God in the face of the marvels, cruel circumstances, obscenities, and commonplaces of life is to whisper a doxology in darkness.”
~Brennan Manning, Ruthless Trust

I am still learning this lesson, the lesson of whispering a doxology in darkness. In some moments I am surprisingly able, yet in other charcoal moments, the darkness overwhelms me… until I remember.

There is nothing about Good Friday that seems right, and that is the point.

On Good Friday, God dealt death, darkness, and devastation so fierce a blow that the upturned tables of life started to turn right side up.

The dominion of death was changed from a finality to a fermata.

The darkness of injustice was pierced with the Light of Love.

The dungeon of sin was given the keys to freedom.

We live in the “now and not yet” period where Love has pierced the darkness bringing about the capacity for heaven to invade earth. However, heaven and earth will not be united into the Oneness of God’s presence until Jesus returns again (Maranatha).

So, in the meantime, through faith, trust, and love, we push back the darkness as we learn to whisper doxologies in the dark.

“Weeping may linger for the night, but joy comes with the morning.”
~Psalms 30:5