Love Is The Line

A meditation on Romans 13

Romans 13 has been used like a muzzle.
A spiritual duct tape slapped over mouths.
“Submit,” they say.
“Be quiet,” they say.
“God put them there,” they say.

But Paul doesn’t end the chapter there.

He lands it here:

“Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”
~Romans 13:10

That’s the line.
Love.

Not authority.
Not power.
Not empire.
Not force.

Love.

Which means… anything that harms a neighbor has already stepped outside the will of God, no matter how official it looks, no matter how many flags wave behind it, no matter how many Bible verses are quoted to prop it up.

Paul isn’t baptizing the state.
He’s subordinating it.

He’s saying: All authority answers to love.

And when authority stops loving…
When it cages, crushes, dehumanizes, erases, bombs, starves, scapegoats…
It forfeits its moral claim.

Because love does no harm.

Not selective love.
Not tribal love.
Not “people like us” love.

Neighbor-love.

Which raises the uncomfortable question Jesus always raises:

Who is my neighbor?

The immigrant.
The refugee.
The poor.
The unseen.
The other.
The one without a voice.

Love doesn’t look away.
Love doesn’t comply with cruelty.
Love doesn’t confuse silence with faithfulness.

Love speaks.
Love resists.
Love stands in the gap.

The same Paul who wrote Romans 13 also spent plenty of time in prison for refusing to cooperate with injustice.
The same Scriptures that call us to order also call midwives to defy Pharaoh.
Prophets to confront kings.
A Savior to stand before empire and say, “My kingdom is not from this world.”

Submission to God has never meant submission to violence.

Love is not passive.
Love is not neutral.
Love is not obedient to systems that destroy what God loves.

Love fulfills the law.

Which means if it isn’t loving, it isn’t lawful… no matter what badge it wears.

So speak.
So protest.
So lament.
So pray with your feet.

Because the truest obedience is not compliance with power,
but allegiance to love.

And love, Paul says,
does no harm.

That’s the test.
That’s the line.

Justice. Mercy. Humility

A meditation on Micah 6:8 in the age of air-raid sirens and culture wars

there’s a dull thud in the distance
but the tremor reaches our screens in real time

Khan Younis… 70 people fall while waiting for flour
Gaza’s toll climbs past 55,000 names no algorithm can pronounce

meanwhile war planners debate bunker-busters for Tehran
and reporters chart which U.S. bases are close enough to launch the next wave

the pundits label it deterrence
the prophets just call it blood

the rupture at home

pews once arranged shoulder-to-shoulder
now divided into voting blocs
some churches preach the ballot before they preach the Beatitudes
others go silent, hoping neutrality will save them

yet the fracture widens:
63% of adults still call themselves Christian,
but many wonder what the word even means anymore

Micah 6:8 (our compass)

He has shown you, O human, what is good.
And what does the LORD require of you?
To act justly, to love mercy, and to walk humbly with your God.

justice… because every image-bearer in Gaza, Tel Aviv, Tehran, and Tulsa carries equal weight in the heart of God
mercy… because vengeance only multiplies sorrow
humility... because power without repentance turns pulpits into echo chambers

three invitations

  1. Lament aloud
    Turn the scroll of headlines into prayer.
    Name the dead. Weep for enemies. Refuse to sanitize the statistics.
  2. Practice inconvenient empathy
    Sit with someone whose vote, accent, or liturgy unsettles you.
    Listen until you hear fear hiding behind their certainty.
  3. Re-center on the crucified Christ
    A kingdom without bombs, ballots, or budget line-items.
    Where swords are melted, not modernized.
    Where the metric is love, not leverage.

a closing breath

justice is not a partisan hobby
mercy is not weakness
humility is not silence

it’s the narrow way…
the way that heals divided churches,
defies reckless administrations,
and dignifies every war-torn street with the whispered truth:

“Beloved, you were never expendable.”

Why Martin Luther King Day Matters Now More Than Ever

Martin Luther King Jr. in the Birmingham Jail

Today your Facebook, Instagram, Linked-in, Twitter, and Tik-Tok feeds will be full of powerful quotes and images of Martin Luther King Jr. as they should be. The impact he had moving the Civil Rights needle forward is to be celebrated, remembered, and affirmed.

The problem with one-day memorials is that the impact tends to last only for the day. The moment gives way to matters more personally urgent as the daily grind washes the brain, acting as both desensitizer and eraser of everything it deems non-essential.

In 2020 we were living through history in the making. From daily COVID updates, information, and misinformation to confronting our racism in real-time. The death/killing of George Floyd by police officers sparked anger, unrest, and demonstrations resulting in some of the most widespread civil unrest in years. And rightly so.

The unrest has revealed how far we have to go in racial reconciliation in the U.S. In 2020 Confederate flag wielders, alt-right-white-supremacist-Aryan-hate-groups, and Q-anon types, felt safe to show who they were and what they believed. The visible hate and the support for that hate created many “I don’t believe what I am seeing!” moments. Perhaps what saddened me most was to see how some of these groups were proclaiming Jesus.

So, yes, that’s why I believe that Martin Luther King Jr. Day matters now more than ever.

Over the weekend, I re-read MLK’s “Letter From Birmingham Jail.” Have you read it? If your answer is no, I will encourage you to put it at the top of your list. You can download it HERE:

On April 12, 1963, a group of eight white clergy from Alabama issued a statement titled “A Call For Unity.” In their statement, they condemned the demonstration in Birmingham led by Martin Luther King Jr. The “Letter From Birmingham Jail” was MLK’s response to the statement.

In the letter King writes:

“Several months ago our local affiliate here in Birmingham invited us to be on call to engage in a nonviolent direct-action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promises. So I am here, along with several members of my staff, because we were invited here. I am here because I have basic organizational ties here. 

Beyond this, I am in Birmingham because injustice is here. Just as the eighth-century prophets left their little villages and carried their “thus saith the Lord” far beyond the boundaries of their hometowns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Greco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular hometown. Like Paul, I must constantly respond to the Macedonian call for aid.”

The line “I am in Birmingham because injustice is here” sparks my inner prophet. I can imagine hearing Jesus say similar words, “I am in Jerusalem because injustice is here, and my mission is to right the wrongs of sin and death, bringing an end to injustice everywhere.” The theme of justice baptizes His Messianic Mission statement found in Luke 4:18-19. As Jesus reads the words of Isaiah, He connects them and attributes them as His personal mission statement:

“The Spirit of the Lord is upon me,
because he has anointed me to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the acceptable year of the Lord.”

Help the poor; release the prisoners; heal the blind; free those oppressed; proclaim God’s favor. These words sing with justice images. These words echo the words of Micah 6:8, “What does YHWH require of you? To do justice, and to love kindness and to walk humbly with your God…”

Doing justice is the call of every follower of Jesus. Doing justice happens when we work to create with God a world where every person has the access and opportunity to live and develop the life God designed them to live. To know Him and unleash the gifts He embedded in their soul. 

So, as Jesus did, we work to eliminate the outcast, the marginalized, the ostracized, the least of these. Further along in King’s letter, he notes:

Further along in King’s letter he notes:

“You deplore the demonstrations that are presently taking place in Birmingham. But I am sorry that your statement did not express a similar concern for the conditions that brought the demonstrations into being. I am sure that each of you would want to go beyond the superficial social analyst who looks merely at effects and does not grapple with underlying causes. I would not hesitate to say that it is unfortunate that so-called demonstrations are taking place in Birmingham at this time, but I would say in more emphatic terms that it is even more unfortunate that the white power structure of this city left the Negro community with no other alternative.”

Did you catch what King gently states: “I am sure that each of you would want to go beyond the superficial social analyst who looks merely at effects and does not grapple with underlying causes.” 

Pause.

Our culture is not grappling with underlying causes because we have chosen the superficial social analysts of Twitter, Facebook, News entertainment channels, and talk radio. When we do wrestle with the underlying causes, people tend to get antsy, squeamish, and often move toward shame rather than repentance. Shame calls upon her cousin Guilt and the two launch back at the truth with the vitriol of justifications and accusations. 

Dealing with systemic sin is painful. It hurts, but it is the only healing path for us all.

MLK’s Dream was freedom and equality because this is how God designed us. King riffs on that theme when he said: “Oppressed people cannot remain oppressed forever. The urge for freedom will eventually come. This is what has happened to the American Negro. Something within has reminded him of his birthright of freedom; something without has reminded him that he can gain it.”

Paul cries out to the Galatians (5:1), “It is for freedom that Christ has set; stand fast therefore, and do not submit again to a yoke of slavery.”

Four Things You Can Do To Celebrate MLK Day Everyday.

RESPOND: When someone asks me if I believe “Black Lives Matter,” my answer is an unqualified YES. I don’t need to remind them that all lives matter, or blue lives matter, or pastor’s lives matter. The question is singular; therefore, the best response is not another justification that diminishes the question’s intent. This is one way to celebrate MLK Day every day.

ACKNOWLEDGE: Many people believe that since anti-discrimination laws exist the problem of racism is in the past. This is blatantly untrue. I can celebrate MLK Day everyday by acknowledging that discrimination, racism, and systemic evil do indeed exist.

RECOGNIZE: Everyone has implicit bias, which are attitudes or stereotypes that affect our understanding, actions, and decisions in an unconscious manner. You can celebrate MLK Day everyday by reading books that will challenge you and educate you. I have previously written and given book recommendations in a post called, “Educating Monty, (on racism, injustice, and white supremacy) read it HERE.

ACT: Micah calls us to “do justice.” You can celebrate MLK Day everyday when you call it out when you encounter ethnic slurs, intentional limited access, or blatant racism. King’s non-violent protests, and the reason for them, stand in stark contrast to the events of violence, outrage, and sedition we have recently experienced in our nation’s capital. Our calling is to act, God’s responsibility is to heal, deliver, and restore.

May we refuse to allow this MLK Day become a one quote wonder. Choose to do all you can to Respond, Acknowledge, Recognize and Act in such a way that the beauty of Revelation 7:9-12 would manifest on earth as it is in heaven.

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits upon the throne, and to the Lamb!” 11 And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen.””

This year MLK Day matters more than ever.

Prayers For Belgium

belgium 2Le-Monde-654733 belgium

 

Another Isis Attack, this time in Belgium. There have been at least 7 other cities this week who also experienced the violent terror of these groups.

Today, I am praying for and with those in Belgium, and all the others who are the latest victims of the evil of ISIS…I’m also thankful for those in the Muslim community who are speaking out against the brutality of ISIS et al.

In the U.S we often wonder how someone becomes “radicalized” by these Jihadist groups. I read a well written article on why peaceful muslims are drawn into radical Islam. It sheds some light on the subject, although it leaves some very hard questions which need deeper conversation.

Check out the article here: http://www.usatoday.com/story/opinion/2016/03/22/radicalization-isil-islam-sacred-texts-literal-interpretation-column/81808560/

Nabeel Qureshi, author of the article and former Muslim, has also written a book called “Answering Jihad: A Better Way Forward” which also looks into this current global problem.

Dealing with ISIS, and other radical groups, requires a global response. Humility, grace and an unshakeable commitment to end terror, injustice, persecution and violence is the only way forward.