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Love Is The Line

A meditation on Romans 13

Romans 13 has been used like a muzzle.
A spiritual duct tape slapped over mouths.
“Submit,” they say.
“Be quiet,” they say.
“God put them there,” they say.

But Paul doesn’t end the chapter there.

He lands it here:

“Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”
~Romans 13:10

That’s the line.
Love.

Not authority.
Not power.
Not empire.
Not force.

Love.

Which means… anything that harms a neighbor has already stepped outside the will of God, no matter how official it looks, no matter how many flags wave behind it, no matter how many Bible verses are quoted to prop it up.

Paul isn’t baptizing the state.
He’s subordinating it.

He’s saying: All authority answers to love.

And when authority stops loving…
When it cages, crushes, dehumanizes, erases, bombs, starves, scapegoats…
It forfeits its moral claim.

Because love does no harm.

Not selective love.
Not tribal love.
Not “people like us” love.

Neighbor-love.

Which raises the uncomfortable question Jesus always raises:

Who is my neighbor?

The immigrant.
The refugee.
The poor.
The unseen.
The other.
The one without a voice.

Love doesn’t look away.
Love doesn’t comply with cruelty.
Love doesn’t confuse silence with faithfulness.

Love speaks.
Love resists.
Love stands in the gap.

The same Paul who wrote Romans 13 also spent plenty of time in prison for refusing to cooperate with injustice.
The same Scriptures that call us to order also call midwives to defy Pharaoh.
Prophets to confront kings.
A Savior to stand before empire and say, “My kingdom is not from this world.”

Submission to God has never meant submission to violence.

Love is not passive.
Love is not neutral.
Love is not obedient to systems that destroy what God loves.

Love fulfills the law.

Which means if it isn’t loving, it isn’t lawful… no matter what badge it wears.

So speak.
So protest.
So lament.
So pray with your feet.

Because the truest obedience is not compliance with power,
but allegiance to love.

And love, Paul says,
does no harm.

That’s the test.
That’s the line.

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He Waited. And He Didn’t Miss It.

A Meditation on Luke 2:22-35

Simeon was old.

Not old like tired.
Old like seasoned.
Old like someone who had learned how to wait without going numb.

Scripture says he was righteous and devout.
Which is another way of saying: he stayed faithful when the story felt slow.

He was waiting for the consolation of Israel.
Waiting for God to make things right.
Waiting for the ache to ease.
Waiting for hope to take on flesh.

And the Spirit had whispered to him,
You won’t miss it. You’ll see it.

Not when.
Not how.
Just that he would.

So Simeon kept showing up.

Day after day.
Prayer after prayer.
Temple courts. Ordinary rhythms.
No headlines. No angel choirs.

And then…
moved by the Spirit…
he went to the temple that day.

Not because it looked special.
Not because the schedule said “Messiah arriving at 10:30.”
Just a nudge. A holy restlessness.
That quiet inner go.

And there they were.
Two tired parents.
A poor family.
A baby no one was watching.

Except Simeon.

He takes the child in his arms.
Not a symbol.
Not a sermon illustration.
A living, breathing infant.

And he says, Now I can rest.

Not because everything is finished…
but because everything has begun.

“My eyes have seen your salvation.”

Not an idea.
Not a system.
Not a strategy.

A person.

A light.
For all nations.
For outsiders.
For the overlooked.
For the ones who never thought they’d belong.

And then Simeon blesses them.
But he also tells the truth.

This child will disrupt.
He will expose hearts.
He will unsettle power.
He will be opposed.

And Mary…
yes, even you,
will feel the cost.

Because salvation is beautiful.
And it is never tame.

Friend, hear this:

God is still coming to the temple in unexpected ways.
Still arriving quietly.
Still choosing the small and the overlooked.

And the question isn’t, Is God at work?
The question is, Are we still waiting well?

Still listening?
Still sensitive to the nudge?
Still willing to be interrupted?

Simeon didn’t miss Jesus because he stayed open.
He didn’t grow cynical.
He didn’t harden into nostalgia.
He waited..with hope.

May we be the kind of people
who recognize Christ
when He comes wrapped in vulnerability
and not applause.

May we have eyes to see.
Arms willing to hold.
And hearts ready to say,

Lord, you have kept your promise.

_____________________

Luke 2:22-35

22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”

25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”

33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

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A Lament for a Nation Unmoored

There is blood on the ground again.
A young woman in North Carolina,
who fled one war only to be swallowed by another …
stabbed on a train,
her story cut short before she even had a chance to write it.

A congresswoman in Minnesota and her husband,
executed in the quiet of their own home …
a sanctuary turned into a grave.

Children in a school,
their laughter silenced by gunfire.

And a man … Charlie Kirk …
shot while speaking words to a crowd.
And before the echo of the bullet fades,
before we know who or why,
the blame game begins.
Because we already know, don’t we?
We already have our villains picked out.

This is what it means to be unmoored.
To drift.
To lose sight of the shore.
To shout across the waters
instead of rowing toward one another.

We rage.
We divide.
We accuse.
We forget that we belong to each other.

Sit quietly. Breathe. Let the weight of what we know settle in our bones.
We live in a time of sharp edges …
a time when words are weapons before they are bridges.

The story of America was always a grand experiment …
a fragile dream
that people with different names and faces and prayers
could actually live together.

But somewhere along the way
we confused difference with danger.
And now we are drowning in the waters of our own hate.

And into this chaos,
a voice still whispers:

“Do not be overcome by evil,
but overcome evil with good.” ~Romans 12:21

Let that be our lantern in the dark.
Not to deny evil … to name it, to resist it … but to refuse to become what we despise.
To resist the shrug of indifference, the snap of judgment, the hardening of the heart.

Not platitude.
Not sentiment.
Resistance.
Rebellion.
A counter-narrative in a world where anger is currency
and hate is power.

So what do we do with this ache,
this grief,
this fracture?

We weep.
We lament.
We refuse to numb ourselves.

We name the evil.
We sit in the tension.
We cry out to the One who hears the blood of Abel still
crying from the ground.

And we remember …
we do not have to agree to love.
We do not have to understand to honor.
We do not have to win to serve.

So …. we lament

We lament These are not isolated tragedies; they stitch together a pattern. A rising heat of fear. A widening chasm in what we believe, who we are allowed to be, and who we think deserves justice or pity.

We lament that we do not yet know the full stories … the motives, the shadows, the human hearts in them … yet we so quickly assign them to “other,” to “them.”
We lose integrity in our haste.

We lament that civility is ever more fragile; trust ever more scarce.
That the presence of another … different in speech, in belief, in background … feels like threat. That compassion is increasingly viewed as weakness.

May we live as people who follow the Romans’ call … resisting evil, but not becoming evil; loving even when angry; speaking truth even when tempted by blame.

May our nation, which is unmoored, find its anchor again: justice, mercy, peace.
May our neighbors be recognized … not as enemies to defeat, but as souls to see.

O God … anchor us.
O Christ … heal us.
O Spirit … breathe civility, compassion, and courage
back into our weary lungs.

Until we learn again
that the only way forward
is to be overcome not by rage,
but by good.

Amen.

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The Dust That Dances

A Meditation on Ezekiel 37

There’s a valley.
You know this valley.

Not because you’ve walked through Ezekiel’s vision,
but because you’ve walked through your own.
The valley where hope has been buried.
Where the laughter has long stopped echoing.
Where the bones … your bones … lie scattered,
bleached by time, brittle with disappointment.

It’s that place where the dream died,
the relationship cracked,
the faith went silent.

Ezekiel is led there…
not by accident, not by misstep,
but by the hand of the Lord.
God takes him to the place of loss.
Not away from it.
Not around it.
Right into it.

And the question comes:
“Son of man, can these bones live?”

It’s almost cruel, isn’t it?
The question you don’t want to be asked.
The one that forces you to look
at the wreckage of what once was.

Ezekiel hedges:
“O Sovereign Lord, you alone know.”
Which is Hebrew for:
“I can’t say yes, and I don’t dare say no.”

And God doesn’t explain.
God doesn’t hand over a five-step plan.
God doesn’t analyze why the bones got there in the first place.
Instead, God tells Ezekiel to speak.

“Prophesy to these bones.”
Speak life into what has no ears.
Call to breath when there are no lungs.
Preach resurrection into the silence of the graveyard.

And as he speaks…
the bones start to rattle.
Bone finds bone,
ligament finds ligament,
flesh wraps around skeleton.
It looks alive.
But it isn’t.

Not yet.

Because form without breath is still death.
Order without Spirit is still emptiness.
Religion without Ruach is still a valley of bones.

So God says again:
“Prophesy to the breath. Call it from the four winds.”
And when the Spirit comes,
the bones rise.
An army of the resurrected,
standing on their feet,
alive by the Word and the Breath.

And maybe that’s the whole point.

God takes us to the places we’ve buried,
not to shame us with what we’ve lost,
but to remind us that resurrection begins in the valley.
Life doesn’t start in the temple…
it starts in the tomb.

Your bones … those broken dreams,
that faith you thought was gone,
the parts of you you left for dead…
they are not beyond the Breath.

Resurrection is not about trying harder,
but about yielding to the Spirit
who comes from the four winds
to do what you cannot.

So maybe the invitation is this:
Step into the valley.
Name the bones.
Prophesy anyway.

Because in the hands of God,
even the dust knows how to dance.